Do you think that the machine you are reading this story on, right now, has a feeling of “what it is like” to be in its state?
What about a pet dog? Does it have a sense of what it’s like to be in its state? It may pine for attention, and appear to have a unique subjective experience, but what separates the two cases?
These are by no means simple questions. How and why particular circumstances may give rise to our experience of consciousness remain some of the most puzzling questions of our time.
Newborn babies, brain-damaged patients, complicated machines and animals may display signs of consciousness. However, the extent or nature of their experience remains a hotbed of intellectual inquiry.
Being able to quantify consciousness would go a long way toward answering some of these problems. From a clinical perspective, any theory that might serve this purpose also needs to be able to account for why certain areas of the brain appear critical to consciousness, and why the damage or removal of other regions appears to have relatively little impact.
Why does the damage or removal of some regions of the brain appear to have relatively little impact?
One such theory has been gaining support in the scientific community. It’s called Integrated Information Theory (IIT), and was proposed in 2008 by Guilio Tononi, a US-based neuroscientist.
It also has one rather surprising implication: consciousness can, in principle, be found anywhere where there is the right kind of information processing going on, whether that’s in a brain or a computer.
Information and Consciousness
The theory says that a physical system can give rise to consciousness if two physical postulates are met.
The first is that the physical system must be very rich in information.
If a system is conscious of an enormous number of things, like every frame in a film, but if each frame is clearly distinct, then we’d say conscious experience is highly differentiated.
Both your brain and your hard drive are capable of containing such highly differentiated information. But one is conscious and the other is not.
So what is the difference between your hard drive and your brain? For one, the human brain is also highly integrated. There are many billions of cross links between individual inputs that far exceed any (current) computer.
This brings us to the second postulate, which is that for consciousness to emerge, the physical system must also be highly integrated.
Whatever information you are conscious of is wholly and completely presented to your mind. For, try as you might, you are unable to segregate the frames of a film into a series of static images. Nor can you completely isolate the information you receive from each of your senses.
The implication is that integration is a measure of what differentiates our brains from other highly complex systems.
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